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2010年10月7日星期四

You can't handle the truth; China CAN!

“You can't handle the truth."
        Colonel Nathan in “A Few Good Man”

如果你不能夠承受真相,就不要問。當今的中國,有計﹗

2009年底一宗群眾事件,雲南省委宣傳部副部長伍皓把全國的眼球吸引到雲南。伍皓主動上網答覆網民,省委宣傳部更下發了一個通知,禁止給群眾貼上一向慣用的“不明真相”“別有用心”等標籤。類似的詞在香港七一的時候,我們都聽過。

這些辭彙給人官本位的感覺,視群眾為矛盾(希望仍然是人民內部矛盾吧)﹗。雲南省委宣傳部進一步透過建立網絡新聞發言人和媒體義務監督員等舉措,伍皓又以宣傳部官員的身份,施行“新聞新政”,嘗試推動黨和政府的信息公開與透明讚。這些努力結果如何﹖先看看這宗群眾事件的來龍去脈。

二零零九年八月二十六日,雲南省陸良縣一煤礦在施工過程中與當地村民群眾發生衝突,八名村民、三名煤礦企業員工和七名公安警在衝突中受傷住院,十一輛警車被毀。事件發生後,縣委、縣政府立即啟動突發事件應急預案,處理村民問題。群眾提出的問題中,大部份得到解決。針對群眾要求每人每月補償六百元生活補助和每株莊稼五元賠償的訴求,

內地評論指陸良案例”也許會成為政府應付群體性事件的教材案例。

以民為本的執政理念,轉變了政府在處置群體性事件的慣性思維,但問題是人高皇帝遠的地方政府會否執行從來都是中國政府的結。主觀希望中國政府在處理,群眾事件會認同群眾的大部分訴求都是合理。

回說因事件”曝”得大名的伍皓,今年四月廿二日在北京人民大學演講時被學生扔總值三十大元的五毛錢紙幣。中國的進步總令人有追不上的感,這次事件,令我再次感到中國真的強大了,不是因為了國庫多了美債﹑日債,而是連我國都有Spin Doctor和敢說不的類社民連的大學生。國家真的變了。

(RTHK 07 Oct 2010/ Singtao)

2010年10月4日星期一

Sub-sovereignty is a necessary evil

If the 1999 Right of Abode case was the first debate on the autonomy of the HKSAR, the current debate is the second. This time, the discussion touches upon the external autonomy of the SAR.


Realpolitik Operation of International Law

Public international law operates on the basis of Darwinist realpolitik. No matter how vehement the protestations of idealists over the centuries, international law is a “winner takes all” and “first speaker” legal arena. Stephen Krasner even went as far as to comment that sovereignty is an “organized hypocrisy” in describing the oxymoronic nature of the concept in the post-Westphalian era. The USSR, in the course of negotiating with the US on founding membership of the UN, requested that all 15 Soviet Republics become member states. With the threat of its counterpart doing the same, Stalin withheld his much fantasized idea. Therefore, it was quite comical when it came to the author’s attention that someone had used “sovereignty” to criticize his own countrymen, whose late Qing ancestors were traumatized by the same pretext in the 1844 Opium War and the 1900 Boxer Rising. Genuine patriots should be more sensitive with this taboo.

Celestial Court under Heaven

Equality has never been our world view. Whether justified or not, China has claimed to be the celestial court under heaven. John Schrecher observed that the term “sovereignty” had mostly been used when the Chinese state was weak (i.e. in 1909 - 2 years before the Republican revolution). States have been flexible with the operation of “Equality” (“Compatibility”). if not, there would have been some faux pas. Deng Xiaoping was the vice-premier of China when he visited the US in 1979, ten years later, Comrade Deng, in his civil capacity, met General Secretary Gorbachev in Beijing. Also, it was not the GOP chairman met Secretary Gorbachev in the 1986 Reykjavík Summit. Nor would Colonel Gadaffi of Libya have been greeted by military officers when he paid foreign visits. Should the principle of equality be enforced in such a stringent manner that Manila would have no compatible counterpart to entertain calls from Sir Donald Tsang, modern diplomacy would not be able to operate day in and day out. At the end of the day, international politics is built on the realist calculation of power, and thus respect.

Domestic Intervention

In recent years, the Chinese government has become ever more sparing in its use of the term “sovereignty” (Charlson 2005). If we were obliged to adopt a doctrinal analysis of international law, one would find that domestic affairs are not totally immune from outside forces. In Nicaragua v United States of America ( [1986] ICJ Reports 14), the ICJ laid down four major principles reflecting the view that foreign governments cannot intervene in the home state’s choice of political, economic, social and cultural institutions, or in its foreign policy making. Operationally, one state must not seek to intervene in another state’s political affairs, nor support separatist movements and topple other states. There are reasons for intervention, such as enforcing international treaties, intervening on humanitarian grounds, protecting life and property, and preserving the state’s reputation. In any event, provided it does not violate Article 4 of Chapter 2 of the UN Charter — which stipulates the principles of non-violence, no threat of force and no compromise of local jurisdictional powers — intervention may be legal. In such a case, helping the local legal enforcement authorities to investigate and adopting other necessary means to protect lives and preserve the dignity of a state are clearly legal.

Delegation of Powers

However, these propositions all depend on whether (1) the HKSAR can undertake the aforementioned types of state behaviour on behalf of its sovereign, i.e. the PRC; (2) the HKSAR’s action falls within the scope of its delegated powers in accordance with the State Constitution and the Basic Law; (3) ultra vires action taken by the HKSAR (in this case, calling Arroyo without proper authorization from the CPG) can be ratified by the CPG on an ex post basis (otherwise, it would still be unconstitutional).

Furthermore, which party can ratify such action? According to Articles 17 and 18 of the PRC Legislation Law, the NPC is entitled to repeal and amend local laws, self-autonomy ordinances, and unilateral ordinances of local provinces and regions. This legislation does not cover executive action taken by local governments, nor is it applicable in HK. Neither the Constitution nor the PRC Legislation Law includes any specific provisions on this issue. If the SC were to complain, Audrey Eu may have to seek a remedy from the Supreme People’s Court by requesting that it issue a judicial interpretation on this case. Should we seek approval from the President of the PRC? After all, he represents the state in its activities. Alternatively, should we look to the NPCSC — the state’s highest power organ, constitutionally— or turn to the State Council, which issued and offered the appointment letter to CH and Yam-kuen?

If one adopts the principle of proportionality or reasonableness, one may very possibly accept that the President of the PRC can call the president of the US directly, though the State Constitution only stipulates the “performing state activity” provision.

As for Article 13 of the Basic Law and the possible application of Article 151, this really depends on whether the CPG adopts a hands-off or hands-on management style. There would be no question of constitutionality should the CPG be obliged to take care of all details, as this would imply that Yam-kuen has no power to call, whether or not the call is answered, because it is ultra vires all along. In that case, the CPG may have to consider whether or not to ratify Yam-kuen’s ultra vires action. Should we accept that delegated foreign-related behaviour is subject to ex ante CPG approval, ex post ratification may be the only remedy capable of redressing the illegality. An example is the PRC Ethnic Autonomous Region Law, which empowers the regional government to partially enforce or cease enforcing the CPG’s directives after seeking the superior organ’s ex ante approval.

Another example of this is the US War Powers Act. The US President is the commander in chief and the power to declare war rests with Congress. According to this Act passed in 1973, the president can send troops after the US has been attacked or is under serious threat of force. The president is required to inform Congress within 48 hours, and if the proposed action is not endorsed by the Hill, the president must withdraw forces within 60 days.

Possible Application of the Common Law Principle

Had the court been able to adjudicate the case and adopt a judicial activism approach, “Callingate” would have been constitutional. This prediction is based on the premise of Minister of Home Affairs v Fisher ([1980] AC 319), which held that our mini-constitution should be interpreted in a generous and purposive manner. Yet this case merely involved individual liberty and did not touch upon executive action per se. In the case of Ma Wai Kwan, J Patrick Chan stated that the principle laid down in Attorney General of the Gambia v Jobe ([1984] AC 689) and R v Sin Yau-ming ([1992]1 HKCLR 127) can be adopted to interpret the Basic Law. The Court of Final Appeal clearly stated in the Ng Ka Ling case that the Basic Law is a “living document” aimed at coping with changing circumstances. The courts must therefore avoid interpreting the law in a literal, technical or parochial manner. Should we have the luxury of the local courts adjudicating the issue, “Callingate” would not be found to have contravened Articles 13 and 151 of the Basic Law. Nonetheless, the foregoing discussion merely represents the author’s hypothetical projection which will not be tested in practice.

The Politics of Law

From the political perspective, Beijing would be best advised to act generously by allowing the demoralized chief executive to make the call when Hong Kong’s “subjects” are under threat overseas. Legally speaking, to transplant the agency law principle of commercial law, Yam-kuen was the agent of necessity who did the necessary thing (though it was ultra vires per se) in the case of absolute imminence, albeit without proper authorization from Beijing. Even under such circumstances, the court would perceive it as a legal and reasonable delegation and exercise of power under the doctrine of necessitous intervention.

In conclusion, “Callingate” was reasonable, proportionate and necessary.

2010年9月5日星期日

電話門︰香港特區次主權和自主權的測試1

本文以基本邏輯﹑政治學﹑國際法學知識嘗試拋磚引玉,回應香港有沒有次主權的學術討論。由於各方的關注,一宗全香港為之動容的悲劇,引發自回歸後第二場關係一國兩制下香港作為中華人民共和國特別行政區的自主權問題(Autonomy:可譯為自治權或自主權,國內的民族自治區,官方英譯為Ethic Autonomous Region。為突顯Special Administrative Region的不同,本文採用自主權)。一九九九年的居港權爭議涉及對內自主權,今次無可避免將會是第二場自主權辯論,不過今次涉及的是對外自主權。本文主要有六點,分別為︰法律與政治的互動﹑國際公法的操作﹑國家政治的對等﹑干涉對內主權原則﹑授權問題。

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一﹑法律與政治的互動

不論中外,法律語言要精準明確,不論是西方資本主義的普通法﹑大陸法以至內地具中國特色社會主義法治,而近年來人大審議的合同法﹑侵權法﹑公司法,都向這方面較前進的美英﹑德日﹑台灣香港地區的有關原則參考。法律語言要精準,是為了讓法律條文能夠操作使用(除了各國憲法的前言部份,我國亦然),當然無可避免地會有空隙讓超高時薪﹑為有錢人開山擘石的祟洋媚外大律師鑽空子。

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二﹑國際公法的操作

國際公法的操作有很大彈性,這個彈性基於一個殘酷的政治現實,當今國際政治舞台在幾百年來無論理想主義多努力,仍然是一個現實主義﹑弱肉強食的達爾文世界。忌強恃弱是生存原則,中外皆然,國際法不過是強國維持既有的國際秩序之合理化的工具。容我引用老外學術權威類新馬克思學派的國際關係學者Stephen Krasner,他曾經就用過集體作假 (“Organized Hypocrisy”)的概念來形容後西發利亞年代(Post-Westphalia-主權概念的開端)主權的應用。將主權原則轉化為可以操作的程序,往往是政治的考量﹑力量的比照。譬如︰蘇聯在聯合國成立時竟然提出全部十五個加盟共和國成為會員,最後在美國威脅當年全國的四十八個州都成為會員,莫斯科才減持至蘇聯﹑烏克蘭和白俄羅斯三個議席。再者,當年列強正就是用現代主權概念(如︰維護英人財產-鴉片﹗保護在華僑民)發動鴉片戰爭﹑八國聯軍侵華。今天如果我們堅持同一個原則,難免予人“一日學識胡兒語﹑站在城頭罵漢人”之感。至於“以大欺小”和有評論指出以色列的反面例子作為理由,本文反有 “寧贈友邦﹑不予家[奴]”之慨。

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三﹑國際政治的對等

“對等”從不存在於中國文化中的世界觀。我國是天朝大國,四方蠻夷戎狄豈有對等過? “主權是舨來品”,中國傳統(鴉片戰爭前)的世界觀是殷海光形容的“天朝型模觀”,而John Schrecher (1971)在〈帝國主義和中國民族主義︰德國在山東〉(Imperialism and Chinese Nationalism: Germany in Shantung)一書就觀察到“主權”最早在中國於一八六零年出現,而往往是在最弱的時候提得最多(為一九零九年即八國聯軍前夕)。而當今主權國交往的對等原則,一向有彈性。以"對等"的原則作為不能逾越的天條,國務院總理不能見總統﹑國務卿只能在北京見外長,外交操作上不太可行。當年鄧小平以副總理身份出訪美國﹑以平民身份在京接待戈爾巴喬夫,如果當年美蘇以對等原則待慢鄧公,後果堪虞。“如果沒有菲律賓次主權代表人物,所以特首可能沒有對口單位,這個國內﹑國際上亦有對應方法,譬如︰接待朝鮮領導人時往往是用中國共產黨的名義﹑以蘇共總書記身份出訪美國的戈爾巴喬夫接待的不會是美國共和黨主席﹑相信利比亞卡達菲上校出訪,別國亦不會因此找個校級軍官接待吧。簡而言之,對等原則似乎是靈活和相對的;對等同主權原則一樣都是現實政治建構出來。

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四﹑干涉對內主權原則

中國政府在改革開放初期比較多講中國內政不容別國侵犯,伴隨中國經濟力量的崛起,國家近年在國際上信心日強,講的次數就愈來愈少(詳見Allen Carlson (2005). Unifying China, Integrating with the World: The Chinese Approach to Sovereignty During the Reform Era)。如果一定要用國際公法學說分析(doctrinal analysis) (詳細要另文說明),國際法庭就有關內政不容侵犯論在Nicaragua v United States of America( [1986] ICJ Reports 14)一案中定立了原則,一國政府的政治﹑經濟﹑社會﹑文化制度的選擇與及外交政策制訂在該國內有絕對的自主權(“Absolute Autonomy”: 說明自主權一詞不代表完全自主)。因此運作上,不得干預別國政治事務﹑不得支持別國的分離活動﹑不能尋求推翻別國政府。而其他理由如︰履行國際條約﹑人道原因﹑人命財產保障﹑保存國家名譽,法理上在不違反聯合國憲章第二章四條之下﹑不涉及武力或武力威脅﹑不損害當地政府的司法管轄權,都可以算是合法的。用菲律賓做例子,如果國際社會認為菲律賓的管治能力有問題﹔特區可以中國香港名義於當地協助香港人,或馬尼拉政府在沒有武力威脅下邀請香港特區協助調查﹑搜證,都是是符合國際法和國際慣例(所以其實律政司應出動國際法律科出動輔以警務處)。聯合國憲章﹑聯合國2005年的World Summit Outcome都有此主張,在此不贅。當然這個論點的關鍵是,香港特區能否代表中國行使國際公法中的權利與義務,或者特區行為是否有合符國家憲法﹑基本法來自中央的授權﹐ (畢竟中國憲法規定中華人民共和國是單一制國家[unitary state]非聯邦制國家,地方權力需要中央授權),又或者在沒有主權國授權下的特區越權行為稍後有沒有得到中央確認(否則依然不合憲)。

再進一步,誰能確認呢﹖中國的〈立法法﹜十七﹑八十八條指 “人大有權改變或徹銷超越權限﹑下位法違反上位法的法律﹑地方性法規和自治條例及單行條例”。但此法並無涉及地方行政行為(即打電話),亦不在港適用。中國憲法無說明﹑立法法沒有說明﹑是否需要最高人民法院來個司法解釋(大狀們應該會放心一些,畢竟法官不能冒犯)?還是由國家主席(根據憲法,國家主席代表中國進行國事活動)﹑人大常委(法理上是國家最高權力的執行機關)或者國務院(特首的委任狀是國務院簽發)。

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五﹑授權問題


國家憲法的規定和演繹

在授權問題上,如果用“相稱”(proportionality)(註2) 或 “合理”(reasonableness)原則,看觀中國憲法中第八十一條中華人民共和國主席代表中華人民共和國,進行國事活動,接受外國使節…..”,國家主席可能不能夠代表中國打電話給美國總統,因為只可以 “進行國事活動,接受外國使節…..”。這個演繹荒謬﹑不合理,亦不相稱。又譬如︰中國憲法第八十九條(九)指國務院有“管理對外事務,同外國締結條約和協定職權”,因此可能國務院總理無權參與外交事務;憲法九十二條︰ “國務院對全國人民代表大會負責並報告工作…”,亦不是指國務院向全體全部人大代表問責,這是相稱的演繹。

基本法的規定和解釋

至於《基本法》第十三條:"中央人民政府負責管理與香港特別行政區有關的外交事務……中央人民政府授權香港特別行政區政府依照本法自行處理有關的對外事務.”的條文,這涉及到中央的管理是”既管又理”的微觀管理還是”只管不理”的宏觀管理。如果中央要躬親庶務(意味特首無權),這通電話不管接了還是沒有接,法律精神上中央可能要開會確認(或拒絕確認)特首的越權行為。如果經授權的對外交系,是事前必須經中央批准(比較接近的可參考《中華人民共和國民族區域自治法》第二十條︰自治區政府可以報經該上級國家機關批准,變通執行或者停止執行中央的命令),事後確認是補救事前沒有得到合憲批准的唯一合法化程序。容許本文引用一個不倫不類的例子說明事後確認的應用,美國總統雖然是三軍統帥,但根據美國憲法宣戰權在國會,而根據戰爭權力法案(1973),總統有權在受襲或在嚴重威脅下出兵,總統需要在四十八小時內知會國會;如果沒有國會授權宣戰,總統需要於六十日內撤軍(再加上三十日撤軍期)。當然上述這些可能從來和最後都還是政治解釋。

普通法原則的可能應用

如果法院能進行電話門的違憲審查(現實中應該不能),從香港法院法官近年來的眾多違憲審查案件來分析,電話門應會通過測試。如果法院傾向司法積極主義(這要看馬道立大法官了﹗),陳兆愷法官在《陳錦雅訴入境處長》一案引用樞密院Fisher案 [1989]AC319(註3),指出法院應對基本法中給予的權利和自由一“寬鬆(generous)及目的論(purposive)的解釋,而同案的法官Mortimer更指如未能發現目的,仍須給予寬鬆的解釋。不過此案講的是個人權利,不涉及特首的行政行為。然,陳官在早一年即九七年的《香港特區訴馬維騉》案([1997]HKLRD 761)中(此案屬違憲審查),就已經指樞密院Jobe案 (註4)和香港上訴法院的洗有明案(註5) 所主張的寬鬆和目的論解釋可適用於基本法。正如香港終審法院在吳嘉玲案([1999] 1 HKLRD)指出基本法是一份Living Document,旨在應付環境的需要,法院應該避免字面的﹑技術的﹑狹隘﹑生硬的方法來解釋基本法。不過,上述只是本文 What If式的推演,現實中不會發生。

本文誠然﹔在情,中央何不慷慨地(同樣是generous)讓特首在香港市民於海外受襲或在嚴重威脅下打一通電話。在法,借用商業法中代理原則(principal-agent/ 或曰Agency Law),特首是緊急處理的代理(agency of necessity),因緊急情況而無法請示被代表人(即中央或國家主席)而作出的越權利為,法院會確認此為合理合法的授權(doctrine of necessitous intervention)。.電話門事件似乎都是相稱﹑合情和合理。

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註釋︰
(1) 一個語理問題︰如果偽議題﹑偽概念都已經不是議題﹑不是概念。次主權﹑自主權已經不能視理解為“主權”。 “Quasi-state"不可以理解為完全意義的”State”一樣,又例如︰假男人不是男人;不能擁有全部男人應有能力的男人,又是否能稱為男人?這是觀感和理性分析的取捨,一個太監觀感上可以是男人,理性分析是人但一定不是男人。

(2)容許本文政治不正確的引用加拿大最高法院的案例 R v Oakes([1986] 1 SCR 103)。

(3)Minister of Home Affairs v Fisher ([1980] AC 319)的原則是在解釋憲法條文時,應注意有關憲法文件的性質和背景,並採取較寬鬆的解釋,保障權利和自由。


(4)Attorney General of the Gambia v Jobe([1984] AC 689) 中,樞密院引用了法律的合憲性推定原則(presumption of constitutionality)。

(5)R v Sin Yau-ming ([1992]1 HKCLR 127),〈危機藥物條例〉違反人權法無罪推定原則。

2009年7月10日星期五

Happy Ending Is A Long Way Off

Comrade Wang Chen in Xinjiang

Happy Ending Is A Long Way Off



Being close allies in the world communist movement, from the world war period to the late 1960s, the People’s Republic of China cannot deny that it had imitated the Soviet management style over its nationality and ethnicity issues. The Soviet Union promulgated its Establishment Treatment in 1922. Two years later, the Soviet Constitution was passed. The Constitution recognized the right to self-determination for minorities, and, more importantly, the right to recede from the Union. In China, the Nationalist Government initiated the idea of regional autonomy as early as in the 1930s when the Chinese Communist Party gained control in some of its areas. Before the establishment of the People’s Republic of China, the Chinese Communist Party once proposed to adopt the Soviet’s style of federalism. Under the ‘bad influence’ of the Soviets and their immature theories, the Chinese Communist Party proposed rights to self determination, the establishment of a federal state, and the establishment of self-governments of various ethnic minorities based on self-recognition with the rights to break away (‘tuo li’) from China. In 1938, in the 6th Plenum of the 6th CCP Congress, that is, after Mao resumed its leadership after the Zunyi conference, Mao explicitly proposed the Ethnic Autonomous Region system with a view to solve the ethnic problems.

Both the Chinese and the Soviets made one fundamental mistake. They did not foresee, or, alternatively, they turned a blind eye to the rise of nationalism. In China, we had Fei Xiaotung’s thesis of ‘duoyuanyiti’ which was, to a large extent, a modified version of han-nationalism and pan han-chauvinism. In the case of the Soviet Union, its downfall could be attributed to the Stalinist violent governance, as well as the effort of Russianisation.

As commented by today’s Mainland official-scholar aka establishment intellectuals, without hiding their sorrows, the disintegration of the Soviet Union was brought about by the façade federal nature of the Soviet Constitution, together with the abortive reform policy introduced by Mikhail Gorbachev as the last straw of the once mighty Soviet Empire. The Soviet leaders had underestimated the issue of ethnicity and had erroneously identified the issue as one of class struggle, thereby resorting to the cliché class struggle method with a view to solve the problem. On the other hand, the Chinese leader diagnosed the separatist feelings of the Uighurs, the Mongolians, and the Hong Kong peoples as something which could be defused with a huge injection of capital (RMB) into the locals.

In China, central-local relationships, including that between Zhongnanhai and Hong Kong, tends to be more personal, patronage based and less institutionalized, as compared to systems of structured democracy. It is the patronage, instead of the institution, that binds the centre and the periphery. Arbitrated political decisions of the central leaders and the black box politicking hassle between the central and the local bureaucrats always override the interests of the autonomous regions. There is no formal institutional dispute resolution mechanism, such as the Supreme Court in the United States. The PRC Legislation Law does not have any provision which empowers the Government to settle conflicts or inconsistencies that exist in different legislation of different provinces. Neither is there any provision specifically designed for solving conflicts between the central and the local governments.

The current nature of regional governance, namely, unitary and bureaucratic authoritarianism, not only fails to forge a united front of ‘Greater China’, but even precipitates discontent and antagonism towards the PRC state and the nation of China. Recently, there have been separatist movements in Tibet, Taiwan, and Xinjiang. In fact, this phenomenon had once been extended to the Hong Kong SAR quietly. The Hong Kong Independence Declaration was widely circulated on the internet a few years ago, though not surprisingly, the movement died down in this ‘uniquely patriotic’ city without mass support. Deng Xiaoping’s innovation of the ‘One Country Two Systems’ in the early 1980’s was a model designed for dividing sovereignty and autonomy (external autonomy and internal autonomy). The concept may be a great idea. However, similar to many other noble ideas in China, its interpretation and implementation could end up in great distortion. With the current CCP’s regional governance policy in a unitary and bureaucratic authoritarian polity, the happy ending in Canadian Quebec is still a long way off.

2008年8月10日星期日

Three Cheers for State Power


Three Cheers for State Power

With thunderous applause and loud cheers for the Beijing Olympic opening ceremony from all over the world, who can resist claiming honour as a Chinese? I doubt – not even for liberals who have been long time critics of CCP. Lam Hang-chi of the Hong Kong Economic Journal, for instance, could not deny the event as a recognition of wealth and ability of the State.
The glamorous demonstration of state power by our central government last Friday is highly instrumental. Thirty years ago, when the communist state was rusty and weary, Deng Xiaoping vowed to modernize the nation in four aspects. Thirty years later, with the golden opportunity to host an international event, it was hoped that 8888, supposingly the luckiest time in the era for Chinese, could mark the watershed success point in recent history. The immediate effect of the 4-hour show is encouraging – noises of ‘wow’ on the growing capacity of PRC as a party state, rallying peoples under the five stars flag, are rampant. Everyone’s eyebrows were raised about how far the state has reached.
In a confident democracy, a deliberate demonstration of state power is not common. The French military parade on the Elysees Avenue every 14th July might be an exception. The need is obvious. With 4 regimes after Napoleon yet no single victory in any war, it is not difficult to imagine the insecurity of the French.
The price to legitimize an authoritarian state is even higher. All the stools have to be managed. Yet, those who seek to please everybody please nobody. The recent implementation of the labour contract law was meant to be an honest broker between the evil capitalists and the vulnerable proletariats. While the pseudo “socialist” state attempted to delude itself and its subjects that it strived for the moral high ground to protect its workers, neither the employers nor the employees perceived the same.
The last minute reversal of the decision to support the compromise deal of import surge thresholds also reflected the paranoia. When it endeavored to use 15,000 performers to showcase the nation’s ancient history and its rise as a modern power, it did not have the courage to go for the long-expected Doha arrangement at the last moment – just because it could not take the risk of offending its 900 million of peasants. It was a declimax to the assertion of state power but it was still a calculated fair deal.
A Leviathan government can never walk side by side with a free society. However obscure, China has the most powerful bureaucracy in the world. No doubt, it can serve its people’s interest by satisfying their vanity with a perfect ceremony. At the other end, until 30 July 2008, it defied the spirit of fearless advocacy making lawyers liable to their statements in court, and also the right of the detained accused to privacy with their legal representatives. The sarcasm intensified when the omnipotent central state sought to set the wrong right by legislative amendment - granting lawyer’s immunity in court and accused the right to meet lawyers free from procuratorat surveillance – with the disapproval of the local criminal justice organs who refused to honour the amendment.
It is the obsession of state power that an atomic bomb and a hydrogen bomb are desired so much. General Chen Yi once said, “We prefer a nucleon (‘hezi’) to a pair of pants (‘kuzi’)”. This is one of the many experiences that Chinese have been preached by someone from the top that we should ‘stand up’ as if we were invertebrate.
Pundits put the phenomenon down to a cultural cause – the so-called ‘cultural institutionalism’ in the language of political scientists. Culture determines institutional choice. The late Li Shenzhi, Deng Xiaoping’s English secretary and Associate Director of the Chinese Social Sciences Academy, observed Chinese history to be a history of dictatorship. An Australian Historian, W.J.F. Jenner, in ‘The Tyranny of History: The Roots of China's Crisis’, attributed the root of China’s crisis to the Chinese populists’ obsession in state power. Whenever crisis arises, power centralization is always the answer. It works like a panacea to all the problems. A strong unitary state has long been taken as the icon of stability and prosperity amongst Chinese subjects (‘zimin’). Similarly, formidable military buildup and the successful hosting of an international event watched by millions acrossed the planet are viewed as tokens of ‘Strong Army, Rich Nation’.
Everyone is a patriot these days. One would for sure be proud of Director Zhang Yimou and his team for the incredible opening performance. One would be ecstatic if Yao Ming dunks on Kobe Bryant. The question is, putting this August aside, would one feel happier if the State respected workers’ rights by recognizing free labour unions, honoured right of the accused, and protected farmers from exploitation? Should this evolve from wishful thinking, the spontaneous applause filled in the air would definitely be accompanied by long-term appreciation, respect and trust.